To some professional Zouk in Islam
Taste [1] is a transparent moral sense, which calls for the owner to take into account the feelings of others, and inclinations, and circumstances, a literature dealing with people, a beautiful art in the relationship with others.
And taste and also a virtual moral, and enumerate here some aspects of the taste that came to Islam, and recommended by the Prophet, and he was the example and:
- Beauty taste in the way of walking and the sound: He says: {And the servants of Rahman, who walk on the earth modestly, and when the ignorant address them they say peace} [Furqan: 63]. He says: {And swell not thy cheek in men, nor walk in the earth with insolence: for Allah loveth not each braggart boaster * Be modest in thy bearing and subdue thy voice of the harshest of all voices to the voice of donkeys} [Luqman: 18.19]. Ibn Katheer said: "This analogy of the donkeys to be haraam edema very slander; Allehghal because the Messenger:" We do not have such bad back in the gift of a dog due to its vomit [2] "[3].
- Beauty taste not to disturb others: He says: {Those who call thee from behind the dwellings, most of them do not understand} [rooms: 4]. And I got these verses in people from the Arabs, whom he described God Paljvae, and they are more likely not to know the limits of what Allah has sent down to His Messenger, gave newcomers to the Messenger of Allah, they found him in his house, and rooms wives, did not give time and Itodboa even come out, but loud: "O Muhammad, O Muhammad (ie: come out), Vzmanm God not to mind, where did Iegulwa about God and His Messenger literature with respect, as that of mind and his trademark use of literature "[4].
- Beauty taste in the street and the road: narrated by Abu Sa'eed al-t that Alnbaiqal: "Beware of sitting roads." They said: O Messenger of Allah, what to us from our councils must, speak. He said: "as you insist on only then give the Council the right way." They said: "The right of way, O Messenger of God? He said: "lower your gaze, refraining from harm, Lord of peace, and the Promotion of Virtue and Prevention of Vice" [5].
- Beauty taste of hospitality and polite: Allah said: {O you who believe, do not enter houses other than your own until you have asked and received them: that is best for you, you may recall} [Nur: 27]. The Prophet said: "authorization to three; the ear for you, and only refer" [6].
- Beauty taste in dealing with the wife: It was narrated that Sa'd ibn Abi Waqas Allehghal t that the Messenger: "I do not spend expense, seeking the Countenance of Allaah, but it makes it even a morsel in your wife in" [7]. Roth and Ms. Aisha said: "I drink and I am menstruating and then Onolh Prophet, put his mouth on the subject in the drink, and Otarq race and I was menstruating and then Onolh Prophet, put his mouth on the subject in" [8].
- Beauty taste in sneezing: It was narrated that Abu Hurayrah said: "When he sneezes, putting his hands or clothes on it, and cut out his voice [9]. In taste in dealing with sneezes, Narrated Anas bin Malik t said: "Two men sneezed when the Prophet, was not gloating Vcmt one other, was said to him, he said:" This Hamad Allah and that did not praise God "[10].
- Beauty taste in Yawning: from Abu Hurayrah t for Alnbaiqal: "Yawning is from Satan, if any of you yawn Fleurdh could do" [11].
- Beauty taste in smell: Jabir bin Abdullah said: The Prophet said: "Whoever eats from this tree - He wants to garlic - do not Igshana in the mosques" [12]. In the report narrated by Muslim from Ibn Umar that the permit for the smell; from Ibn Umar that the Messenger Allehghal: "Whoever eats of this watercress, let him not approach our mosques so go fragrance" [13]. Means garlic.
- Beauty taste in handshake: Anas bin Malik that the Prophet: When he shook hands with a man who did not leave his hand until the hand is leaving the Messenger of Allah [14].
- Beauty taste in return from travel: the man does not come to his wife if he returned suddenly to travel so as not to see them what he hates; It was narrated that Ibn Umar t that Alnbaiqal: "O people, touched women at night, and Ngtrohn" [15].
- Beauty taste of sitting: "The man is forbidden to sit between the two men without their permission" [16].
These are some of the manifestations of taste, which are enshrined in Islam, profound and accurate, and full of details you may not notice it and put my philosophy or legislation or law at all, but this is the difference between the Allhuben humans, was is the difference between Islam and other approaches and philosophies, then Canlfrq between our civilization and other civilizations. Copied
And taste and also a virtual moral, and enumerate here some aspects of the taste that came to Islam, and recommended by the Prophet, and he was the example and:
- Beauty taste in the way of walking and the sound: He says: {And the servants of Rahman, who walk on the earth modestly, and when the ignorant address them they say peace} [Furqan: 63]. He says: {And swell not thy cheek in men, nor walk in the earth with insolence: for Allah loveth not each braggart boaster * Be modest in thy bearing and subdue thy voice of the harshest of all voices to the voice of donkeys} [Luqman: 18.19]. Ibn Katheer said: "This analogy of the donkeys to be haraam edema very slander; Allehghal because the Messenger:" We do not have such bad back in the gift of a dog due to its vomit [2] "[3].
- Beauty taste not to disturb others: He says: {Those who call thee from behind the dwellings, most of them do not understand} [rooms: 4]. And I got these verses in people from the Arabs, whom he described God Paljvae, and they are more likely not to know the limits of what Allah has sent down to His Messenger, gave newcomers to the Messenger of Allah, they found him in his house, and rooms wives, did not give time and Itodboa even come out, but loud: "O Muhammad, O Muhammad (ie: come out), Vzmanm God not to mind, where did Iegulwa about God and His Messenger literature with respect, as that of mind and his trademark use of literature "[4].
- Beauty taste in the street and the road: narrated by Abu Sa'eed al-t that Alnbaiqal: "Beware of sitting roads." They said: O Messenger of Allah, what to us from our councils must, speak. He said: "as you insist on only then give the Council the right way." They said: "The right of way, O Messenger of God? He said: "lower your gaze, refraining from harm, Lord of peace, and the Promotion of Virtue and Prevention of Vice" [5].
- Beauty taste of hospitality and polite: Allah said: {O you who believe, do not enter houses other than your own until you have asked and received them: that is best for you, you may recall} [Nur: 27]. The Prophet said: "authorization to three; the ear for you, and only refer" [6].
- Beauty taste in dealing with the wife: It was narrated that Sa'd ibn Abi Waqas Allehghal t that the Messenger: "I do not spend expense, seeking the Countenance of Allaah, but it makes it even a morsel in your wife in" [7]. Roth and Ms. Aisha said: "I drink and I am menstruating and then Onolh Prophet, put his mouth on the subject in the drink, and Otarq race and I was menstruating and then Onolh Prophet, put his mouth on the subject in" [8].
- Beauty taste in sneezing: It was narrated that Abu Hurayrah said: "When he sneezes, putting his hands or clothes on it, and cut out his voice [9]. In taste in dealing with sneezes, Narrated Anas bin Malik t said: "Two men sneezed when the Prophet, was not gloating Vcmt one other, was said to him, he said:" This Hamad Allah and that did not praise God "[10].
- Beauty taste in Yawning: from Abu Hurayrah t for Alnbaiqal: "Yawning is from Satan, if any of you yawn Fleurdh could do" [11].
- Beauty taste in smell: Jabir bin Abdullah said: The Prophet said: "Whoever eats from this tree - He wants to garlic - do not Igshana in the mosques" [12]. In the report narrated by Muslim from Ibn Umar that the permit for the smell; from Ibn Umar that the Messenger Allehghal: "Whoever eats of this watercress, let him not approach our mosques so go fragrance" [13]. Means garlic.
- Beauty taste in handshake: Anas bin Malik that the Prophet: When he shook hands with a man who did not leave his hand until the hand is leaving the Messenger of Allah [14].
- Beauty taste in return from travel: the man does not come to his wife if he returned suddenly to travel so as not to see them what he hates; It was narrated that Ibn Umar t that Alnbaiqal: "O people, touched women at night, and Ngtrohn" [15].
- Beauty taste of sitting: "The man is forbidden to sit between the two men without their permission" [16].
These are some of the manifestations of taste, which are enshrined in Islam, profound and accurate, and full of details you may not notice it and put my philosophy or legislation or law at all, but this is the difference between the Allhuben humans, was is the difference between Islam and other approaches and philosophies, then Canlfrq between our civilization and other civilizations. Copied
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